What else did the apostles write about pure and Christlike love for God?
e.) Wholehearted love for God the Father and His Son Jesus Christ comes from a pure heart, a clear conscience and sincere faith.
1.) A pure heart
Amongst the first Christians the question was raised if non-Jewish male followers of Jesus Messiah should be circumcised like the Jewish disciples of Jesus. That would then be the sign that they had also entered into the new (Messianic) covenant that God had made with the Jewish followers of Jesus.
There was a further dispute about the question if non-Jewish believers should be required to obey the Law of Moses, given by God under the Sinai covenant.
The apostles and elders met in Jerusalem to consider these questions. During that meeting the apostle Peter addressed the congregation and said:
“God, who knows people's hearts, confirmed that he accepts Gentiles [non-Jews] by giving them the Holy Spirit, just as he gave him to us [Jews]. He made no distinction between us and them, for he also cleansed their hearts through faith.”
(Acts 15:8-9)
As Peter said, God gives His Spirit to all who are saved through His Son Jesus Messiah. It is our faith in the Lord Jesus (including the process of conversion and rebirth) that washes our hearts clean from our sinful past.
The apostle Paul explains to his young co-worker Timothy that wholehearted love for God is the goal of his teaching:
“The purpose of my instruction is that all the Christians there would be filled with love that comes from a pure heart, a clear conscience, and sincere faith.” (1 Timothy 1:5)
In his second letter to Timothy, Paul encourages his co-worker to steer clear of anything that would defile his mind, heart and actions:
“Run from anything that stimulates youthful lust. Follow anything that makes you want to do right. Pursue faith and love and peace, and enjoy the companionship of those who call on the Lord with pure hearts." (2 Timothy 2:22)
The apostle James urges half-hearted and quarrelling Christians to return to God in repentance and to ‘cleanse’ their relationship with God and their fellowmen:
“Draw close to God, and God will draw close to you. Wash your hands, you sinners; purify your hearts, you hypocrites.”
(James 4:8)
The apostle Peter explains in his first letter how true purification of the heart takes place: “... you have purified yourselves by obeying the truth...” (1 Peter 1:22)
In his first letter, John shows that controlling our evil desires and keeping away from all sorts of sin and worldliness is not only necessary to sustain a Christlike relationship with God and our fellow Christians. It is also an indispensable preparation for the great moment when we will meet Jesus personally:
“Yes, dear friends, we are already God's children, and we can't even imagine what we will be like when Christ returns. But we do know that when he comes we will be like him, for we will see him as he really is. And all who believe this will keep themselves pure, just as Christ is pure.” (1 John 3:2-3)
2.) A clear conscience
The author of the letter to the Hebrews shows that Jesus’ sacrifice for our sins purifies our guilt-laden conscience:
“How much more, then, will the blood of Christ ... cleanse our consciences from acts that lead to death, so that we may serve the living God!” (Hebrews 9:14)
The same letter encourages us to approach God with wholehearted love now that we have a clear conscience:
“... let us go right into the presence of God, with true hearts fully trusting him. For our evil consciences have been sprinkled with Christ's blood to make us clean...” (Hebrews 10:22)
The apostle Paul writes to his co-worker: “Timothy, I thank God for you. He is the God I serve with a clear conscience...”
(2 Timothy 1:3)
Paul testifies before Felix, the Roman governor, regarding his way of life: “I strive always to keep my conscience clear before God...” (Acts 24:16)
3.) Sincere faith and love
The apostle Paul speaks in his second letter to Timothy of the ‘sincere faith’ of his young co-worker: “I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.” (2 Timothy 1:5)
The Greek word that we translate here with ‘sincere’ originally wanted to express that Timothy’s trust in God is genuine and wholehearted, pure and unfeigned, undivided and without reservation.
Paul suses the same word ‘sincere’ for Christlike love. He declares to the Christians in Rome: “Love must be sincere...”
(Romans 12:9).
Paul shows the Corinthian Christians that sincerity is a gift from God, because sincere love is typical for the character of God – Father, Son and Spirit:
"Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace." (2 Corinthians 1:12)
The apostle Peter uses the same expression in his first letter. He says that ‘sincere love’ is a gift of God’s Spirit and the fruit of conversion and rebirth:
“Now that you have purified yourselves by obeying the truth so that you have sincere love...” (1 Peter 1:22)
The apostle Paul reminds the followers of Jesus in Corinth that he is a true servant of God. Among other things he points to his ‘sincere love’ for God (and fellow men) as a distinguishing feature of a true servant of Jesus Christ. He writes:
“We have proved ourselves by our purity, our understanding, our patience, our kindness, our sincere love, and the power of the Holy Spirit.” (2 Corinthians 6:6)
In all these verses the apostles remind us over and over again that wholehearted, Christlike love for God is the fruit of God’s Spirit in our hearts. Such God-given love is pure, sincere and unadulter-
ated, and results from the strength of a forgiven heart and a good conscience.
(to be continued)
The Bible verses 1 Peter 1:22, Hebrews 9:14, Acts 24:16, 2 Timothy 1:5, Romans 12:9, 2 Corinthians 1:12 and 1 Peter 1:22 are quotes of the New International Version. The other texts are quoted from the New Living Translation.
About the Sinai Covenant and the New (Messianic) Covenant, see meditation 33.
About conversion, see meditations 19-26.
About rebirth or baptism in God’s Spirit, see meditations 27-34, 37 and 44.
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