Saturday, June 16, 2012

82. CORPORATE, CHRISTLIKE LOVE FOR THE FATHER AND HIS SON (t): Pursuing Christlike holiness (7)

Since Meditation 76 we have been looking into a third characteristic of a church that loves our triune God wholeheartedly. We described that characteristic as follows:

c.) To love God the Father and His Son Jesus Christ wholeheartedly as a church means to pursue holiness in preparation for Jesus’ return in glory.

c-4. ) Today we want to ask ourselves the question: how might God speak to our churches through His dealings with those New Testament churches that did not obey His Spirit and His Word and did not pursue Christlike holiness?

In Meditation 78 we wrote:

"We know that God’s Spirit wants to transform the local church (and every Christian within it) into the likeness of our triune God. Therefore, the apostle Peter gives the order: “... you must be holy in everything you do, just as God-- who chose you to be his children-- is holy. For he himself has said, ‘You must be holy because I am holy.’” (1 Peter 1:15-16). In short, to live a holy life means to live a Christlike life. And pursuing holiness as a Christian community means to pursue a Christlike lifestyle as community. In Meditation 77 we mentioned some examples of a Christlike communal life."

So, where do we go from here?

-- If our heavenly Father wants our churches to love Him and His Son Jesus Christ wholeheartedly,

-- and if pursuing Christlike holiness is an expression of that love,

-- how then does God wants our churches to deal with members who do not pursue Christlike holiness?

It is a very difficult question from which we cannot run away. God has seriously raised this matter in His dealings with His people in Old and New Testament times. Let me mention two particular cases:

1. The apostle Paul uses examples from Israel’s history to warn us of the danger of leading an unholy lifestyle. To the Church in Corinth the apostle writes: These events happened as a warning to us, so that we would not crave evil things as they did.” (1 Corinthians 10:6) and again in 1 Corinthians 10:11 : “These things happened to them as examples and were written down as warnings for us, on whom the fulfilment of the ages has come.”

2. The Lord Jesus uses His exhortations to the churches in the book of Revelation as a severe warning to our present church communities. Seven times He cautions us by saying: He who has an ear, let him hear what the Spirit says to the churches.”
(Revelation 2:7.11.17. 29 and Revelation 3:6.13.22)

If a church wants to pursue Christlike holiness out of love for God, it must guard itself against everything that hinders Christlike love to develop and grow strong.
The apostle Paul urges the church in Corinth, saying: Don't team up with those who are unbelievers. How can goodness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the Devil? How can a believer be a partner with an unbeliever? And what union can there be between God's temple and idols?
For we are the temple of the living God. As God said: ‘I will live in them and walk among them. I will be their God, and they will be my people.
Therefore, come out from them and separate yourselves from them, says the Lord. Don't touch their filthy things, and I will welcome you. And I will be your Father, and you will be my sons and daughters, says the Lord Almighty’” (2 Corinthians 6:14-18).
Then Paul concludes: “Since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.”
(2 Corinthians 7:1)

Here God actually speaks through the mouth of His apostle:
if a church pursues Christlike love and holiness, it truly behaves as My temple, My residence on earth.
Such a church conducts itself properly as My people, and by My Spirit I will live with them and walk among them.
In fact, such a church proves to be My family and its members show themselves to be My children.

Yet, I think that for a church, the practice of pursuing Christlike holiness with all its implications is fraught with difficulties. Let me mention two factors that complicate this church practice today:

1. All reborn church members, including the leaders, remain ‘sinners saved by grace’. Indeed, the Spirit of God lives in them and among them. Yet at the same time, their own selfish, rebellious nature is not absent.

Ideally, God’s Spirit grows ‘the life of Christ’ in their hearts and keeps the ‘old self’ under control.

Sadly enough, there are many reasons why such a victorious Christian lifestyle does not always govern a church and its members (see Meditation 66).

Besides, the apostle Paul warns us against the ‘survival tactics of our old self’, like he did when he wrote to the church in Rome: Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God's Law, nor can it do so. Those controlled by the sinful nature cannot please God.” (Romans 8:5-8)

If Christlike love, humility and compassion does not rule a church, or at least its leaders, the practice of pursuing Christlike holiness will be shipwrecked on the way.
Church history is loaded with awful stories of dictatorial church leadership, legalistic church practices, distress caused by unbiblical church discipline and the misery of cold-hearted excommunication practices.

The apostle Paul wrote to the Christians in Galatia (modern Turkey): “Dear brothers and sisters, if another Christian is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself” (Galatians 6:1).

2. Here in the West we live in a society that worships individualism, hedonism and materialism (see Meditation 48). I wonder how many churches in the West are filled with members and leaders who are still ingrained with the secular culture of our days. Is the teaching and practice of pursuing Christlike holiness as a corporate and individual lifestyle not lacking in many churches today?
If a church does not function practically as Christ’s Body and God’s temple (i.e. His residence on earth), and if Christian life is more about spiritual self-realisation and spiritual wellness, the pursuit of Christlike holiness becomes a non-item on the church agenda.
Besides, I think that the deplorable stories of disastrous church discipline in the past might frighten many church leaders to even give this matter any serious consideration.

Yet, as we wrote earlier in this meditation, we cannot run away from this subject. God couples Christlike holiness in individual and church life with the practice of church discipline to safeguard that holiness.

Therefore, in the coming meditations, we will consider carefully what God might want to say to our present-day churches through His dealings with wayward New Testament congregations. So, hold on, please!

(to be continued)


1 Corinthians 10:11, Revelation 2:7 etc., 2 Corinthians 7:1, Romans 8:5-8 are quotes from the New International Version. All other quotes are from the New Living Translation.

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